I was teaching the Balaam story when it dawned on me that
Balaam actually caused deaths of people who were never supposed to be
destroyed, even displaced by Israel.
And the LORD said unto
me, Distress not the Moabites, neither contend with them in battle: for I will
not give thee of their land for a possession; because I have given Ar unto the
children of Lot for a possession. (Deuteronomy 2:9)
It is therefore painful to imagine that Balaam’s greed changed
God’s purpose not only or Israel but even more drastically for Moab. All
because he became inward looking in his ministry.
Feed the flock of God
which is among you, taking the oversight thereof, not by constraint, but
willingly; not for filthy lucre, but of a ready mind; (1Peter 5:2)
He therefore failed to
access God’s secret counsel that is reserved for those who are committed to His
purpose.
The secret of the LORD
is with them that fear him; and he will shew them his covenant. (Psalm
25:14)
But I am getting ahead of myself. I have posted that
discussion under ‘Balaam and Politically Correct Answers’ and I think it would
be useful if you read that post also.
God had no issues with Moab. The problem was that their king
did not have that information. He needed a prophet to get him into God’s
picture. Sadly, his offer to Balaam blinded the prophet from hearing from God, leading
to a curse on Moab instead of a blessing. But it was even worse, it brought
about their extermination.
Behold, these caused
the children of Israel, through the counsel of Balaam, to commit trespass
against the LORD in the matter of Peor, and there was a plague among the
congregation of the LORD. (Numbers 31:16)
Balaam’s self interest had caused God to change His design
for the Moabites. See what He said
An Ammonite or Moabite
shall not enter into the congregation of the LORD; even to their tenth
generation shall they not enter into the congregation of the LORD for ever:
Because they met you not with bread and with water in the way, when ye came
forth out of Egypt; and because they hired against thee Balaam the son of Beor
of Pethor of Mesopotamia, to curse thee. (Deuteronomy 23: 3, 4)
All because a prophet became so focused on himself to get
God’s picture.
Why do I say so? I doubt that God’s order for Balaam not to
curse Israel was the conclusion of the matter. He surely had a better design
for Moab due to their links with Israel.
Had Balaam stopped thinking that God had blocked him from a
ministry opportunity, he may have been able to hear God’s next order.
And Balaam rose up in
the morning, and said unto the princes of Balak, Get you into your land: for
the LORD refuseth to give me leave to go with you. (Numbers 22:13)
He thought that God was denying him an opportunity to
minister to a king, and of course benefit from his largesse. No wonder God
allowed him to accompany them the second time. He looked at God with the theology
many people have, the ultimate pleasure killer, forgetting that He created us
out of love and not as objects to play with. He created us in His image to be
His partners and not toys.
Sadly, that premise, faulty as it is, has very dangerous
repercussions as we see with Balaam. You see, if in my mind God does not love
me, I owe no loyalty or love to him. I will obey Him only to be safe from His
whip and nothing else. I may even be looking for a way to get back at Him.
But it was not only Balaam who displayed that theology.
Manasseh, the one whose sin God said no one could pray for forgiveness about,
was the product of such a mindset.
And I will cause them
to be removed into all kingdoms of the earth, because of Manasseh the son of
Hezekiah king of Judah, for that which he did in Jerusalem. (Jeremiah 15:4)
Hezekiah wept bitterly when told that his life was over.
Like Balaam he thought that God was denying him a good life after all that good
work he had done. And like with Balaam he was allowed to live on, opening him
to the disaster God was preventing by taking his life.
Therefore pray not
thou for this people, neither lift up cry nor prayer for them, neither make
intercession to me: for I will not hear thee. (Jeremiah 7:16)
His answered prayer had locked other prayers from being
accepted by God. And the captivity was the direct product of that answered
prayer and bitter weeping.
Could we be cursing generations in our search of comfort or
relevance as we minister to God’s people? Could we be negatively changing
destinies of those people following our leadership because we value the titles
we hold above the One we pledge allegiance to?
How do I know whether I am pursuing Balaam’s ministry route
as I minister?
Woe unto them! for
they have gone in the way of Cain, and ran greedily after the error of Balaam
for reward, and perished in the gainsaying of Core. (Jude 1:11)
We look at the three errors in these Biblical characters.
Cain loved prominence. He killed his brother instead of seeking to find out
what he needed to obtain the favor Abel had obtained. If you are threatened
when you see emerging ministers, it is very possible that you are operating in
the same spirit.
Balaam sought a reward. If you think or seek greener
pastures when you think of ministry, it is very possible that Balaam’s spirit
guide’s you. Korah on his part probably thought he was a better leader than
Moses. Again if you must always be a leader or be in leadership, it is probable
that you are operating in his spirit.
Contrast that with Christ’s Spirit.
And whosoever of you
will be the chiefest, shall be servant of all. For even the Son of man came not
to be ministered unto, but to minister, and to give his life a ransom for many.
(Mark 10: 44, 45)
Use that as a guide to your ministry or other leadership.
Use that to gauge your pastors and prophets.
If your prophet is keen only to see the fulfillment of his
prophecy without caring for those he is prophesying to, if he delights more in
the recognition he gets when his prophecy hits the bull’s eye, if his prophecy
looks for prominence, if he only prophesies good and acceptable things, he is
possibly using Balaam’s spirit.
If your pastor has a soft spot for the rich and powerful and
shields himself from the needy or needs in his congregation, he also is
operating in the same spirit.
But I write to remind us that such doctrine or practice have
the capacity like Balaam’s to lead hordes to hell who are confident they are on
their way to heaven. In Jeremiah God called such prophets teachers of
rebellion. They sought to soften God’s blow on Judah’s sin instead of showing
them the way to repentance.
Go to hell alone if you have to. Do not increase your
punishment by loving your pocket or comfort too much. Probably that is why
these verses are so important.
Not every one that
saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that
doeth the will of my Father which is in heaven. Many will say to me in that
day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast
out devils? and in thy name done many wonderful works? And then will I profess
unto them, I never knew you: depart from me, ye that work iniquity.
(Matthew 7: 21 – 23)
Do not feel bad that I am always quoting them. I only
appreciate the gravity of their implications. I want to always remember that it
is possible to succeed here and fail to make it to heaven.