Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. (Ecclesiastes 5:1)
Allow me to say
at the outright that I am writing this, not as the warning the verse seems to
say, but as an encouragement to pray aright.
This is because
we have been inundated with the teaching that prayer is simply a request
transaction, for the most part.
Most believers
therefore think of prayer only in terms of requesting this or the other.
That is why even
fasting becomes vain for most part; because people will only fast because of
one crisis or the other, one great need or the other.
But requests are
the lowest rung on the ladder called prayer.
Everybody will
proudly confess that prayer is communication with God.
But very few
really care to examine what that communication entails. Very few care to
examine what communication even is.
You see,
communication is different from announcing. Communication is different from
broadcasting.
Those two are
one way disposal of information.
Communication is
a two-way exchange of information at the very basic level.
And that basic
level does not come anywhere close to what prayer is. Because prayer is
communion at its root.
Communion is the
whole purpose of prayer.
We see that even
when we look at the heathen faiths.
Priests were
people who were able to speak and hear from the divine, whichever divine they
worshiped.
They went with a
sacrifice and plea and came back with an answer and a word.
That we neglect
that simple aspect at a time when God has released His Spirit to make communion
even sweeter speaks very badly of our practice of faith.
As I have said,
requests are the lowest run of prayer. We may call it the introductory aspect
of prayer, probably the place where mortal man can approach the divine.
And it is not
sin to have requests and pleas.
But it is very
sad if that is where one stops because there is so much more for us in prayer,
Ask, and it
shall be given you; seek, and ye shall find; knock, and it shall be opened unto
you: (Matthew 7:7)
Asking is the
starting point, not the destination.
But stopping
there makes us leeches, sad to say.
The
horseleach hath two daughters, crying, Give, give.
(Proverbs 30:15a)
These are not my
words. But they represent what many people associate with prayer.
We must
therefore get beyond that to something better.
At the next
verse is seeking, taking some responsibility in prayer.
I know I have a
post on prayer, especially on Matthew 7:7 and so will not dwell on that.
The highest
point in prayer is the knocking.
Why do we knock?
We knock because
we are interested in the person behind that door.
Incidentally, we
do not knock with an agenda.
We knock for the
purpose of fellowship, communion.
I have also
written about the mercy seat, also leaning toward that point.
At that point,
we are not interested with what the person behind the door has and can do for
us.
We are
interested in Him.
We wat to spend
time with Him on His terms.
We want to
fellowship with Him, again on His terms.
As we were
asking, we got to know about His capability to provide.
As we were
seeking, we got to know about His wisdom and trustworthiness in guidance
In growing
through those aspects, we have gotten to know Him and love Him and completely
trust Him.
We have also
realised that He seeks to allow us to know Him even more and has even made an
invitation on the same.
That is why we
are knocking that door.
We want to have
fellowship, communion with Him.
That communion
does not stop Him being a provider or guide.
It is the
pinnacle of those qualities He has.
It makes Him
even more because it makes Him a friend since a friend who provides will do a
better job of provision than anybody else just as eating at a loving home is
better than eating at the best restaurant alone.
Better is a
dry morsel, and quietness therewith, than an house full of sacrifices with
strife. (Proverbs 17:1)
Now imagine a
party with the ultimate fellowship!
That is where
growth in prayer takes us.
This means that
if you are content just to be taking your requests to God, you are losing so
much because you are at the lowest rungs.
That is why you
can’t see much because it is only at higher rungs that you can see the stretch
of even that provision you are seeking.
A few examples
are in order.
Remember Moses
and his double forty days without eating or drinking anything?
Did he lose
weight? Did he come famished? Did he come crying for food or water?
He came glowing
with the glory of that communion.
Remember he many
times did not require to pray to know what God wanted?
That communion
had so united him with God and His agenda that he more or less knew how God
would react to situations like when he told Aaron to run out because the plague
had already started.
From observation
we know that people who are always together in communion start behaving and
even looking alike.
Isn’t that what
God is looking for in us as we commune with Him in prayer?
Jesus saith
unto him, Have I been so long time with you, and yet hast thou not known me,
Philip? he that hath seen me hath seen the Father; and how sayest
thou then, Shew us the Father? (John 14:9)
That is what
communion in prayer produces, likeness.
No wonder Moses
started glowing after his communion with ultimate glory.
It is therefore
evident that if prayer is not transformational in terms of producing a likeness
to God in attributes, it has not become the prayer God is expecting from us.
I always argue
against the common mantra that prayer changes things because my experience in
prayer has always changed me before it changes things.
The prayer that
changes things before changing me is more or less like witchcraft, though even
in witchcraft the practitioner is also transformed into the wickedness the
practice commands.
That is why
Jesus asked us to look for the fruit when assessing whoever is calling himself
His servant.
How much like
God are they? How holy are they? How do they relate with sin and sinners?
On the part of
sin and sinners we see God loving sinners yet completely opposed to sin,
whoever is practicing it.
He draws sinners
to Himself, yet fights righteous hypocrites until they had to kill Him.
That is what
communion in prayer will produce in us, a likeness with His nature.
But there is
something important we must get to know.
That progression
is not automatic.
Someone can be
in the asking position all their lives while another is able to get into that
communion a few weeks after their conversion.
Blessed are
they which do hunger and thirst after righteousness: for they shall be filled. (Matthew 5:6)
How hungry one
is for that communion will determine how easily they are able to access it
Samuel could
hear God’s voice in his childhood whereas Eli couldn’t though he was in his nineties.
David could hear
it when facing the giant that the army was running away from.
Another important
aspect we must handle is the reality that that communion must be maintained for
it to thrive.
Sin will always
break it. Meaning that for us to maintain the communion we must have a
relationship with sin that God has.
Remember that
even David who had maintained that communion for long had to seek the
restoration of the same?
When I kept
silence, my bones waxed old through my roaring all the day long. For day and
night thy hand was heavy upon me: my moisture is turned into the drought of
summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not
hid. I said, I will confess my transgressions unto the LORD; and thou forgavest
the iniquity of my sin. Selah. (Psalm 32: 3 – 5)
God seeks that
communion.
How responsive
are we to that desire of His?