Controversial is a title many people associate with me and the teaching ministry God has called me to.
And it is not
because I seek controversy anywhere.
I just seek to
make us understand scripture in their natural context, not in our hyperpersonal
context many seek to drive.
That is why I
ask those ‘controversial’ questions that make many ‘successful’ ministers
wince.
Let us look at
Luke 15 for instance
The popular
teaching (the only teaching I have heard) is that the shepherd left the ninety
and nine to look for the one lost sheep.
The assumption
driven is that he left them to themselves because the lost one was way more
valuable than the ninety-nine.
To imagine such
would be absurd.
How can a sane
man, leave alone the owner of the sheep, desert the bulk of his flock to seek
for the lost one that may already have been consumed by wild animals?
The shepherd did
not leave the ninety-nine alone. He could not leave the ninety-nine alone.
The first reason
being that sheep cannot survive without a shepherd.
If he left them
without another shepherd, chances are that by the time he returned with that
lone sheep he would find that ten have wandered away and become lost.
The second
scenario is that wild animals would have enjoyed a feast because sheep not only
do not know how to fight, they also do not know how to run.
The third
scenario is that they would see an enemy, probably a simple dog, and scatter.
And Jesus
saith unto them, All ye shall be offended because of me this night: for it is
written, I will smite the shepherd, and the sheep shall be scattered. (Mark 14:27)
The shepherd
therefore did not leave the ninety-nine alone. He either left them with hired
shepherds.
Why did he not
send the said shepherds to seek for the lone sheep? I know someone is
wondering.
Sheep have a
connection to their shepherd.
John 10 explains
that.
They only know
his voice and would therefore respond when he called.
Second is that
he is the one who knew them each by name.
The hireling
would know that he was in charge of a hundred sheep whereas the shepherd knew
each of them by name.
The hiring would
count, one, two, ... ninety-nine, one is missing. The shepherd would know the
particular sheep that was missing
He also knew
their bleat and so would be able to hear it when it responded to his calls or
when it was screaming for attention or rescue.
Compare that
with a nursery full of children yet a mother would without fail know when it
was her child crying.
The hiring would
be at a loss in his search because he did not possess the relationship required
for that rescue. He wouldn’t have been able to know whether it had joined
another flock because not only would he not have been able to identify it, the
same sheep would not recognise him or his intentions.
The shepherd
would be on his seeking sing the sheep’s favourite songs and call out nicely to
the lost sheep by name.
That would have
made it possible for it to extricate itself from a new flock it had joined
because of the shepherd’s appeals. It could also have bleated if it had been
hidden or ensnared in a bush where the shepherd could not see.
The point of
what I am saying is that the shepherd did not neglect the ninety-nine to seek
the lost sheep.
Why is this
important?
Elevating the
one lost against the ninety-nine obedient sheep makes the shepherd stupid, to
say the least.
He did not go to
seek the lost sheep because it was better or of greater worth than the rest. He
did not go to seek it because his sheep desperately needed the lost sheep,
because I doubt that they had even noticed the lost.
He sought the
lost sheep because it was a member of his flock. He sought it because his flock
was incomplete without that one sheep.
Taking a coin
from a million makes it stop being a million. And nobody would feel that void
more than a shepherd who knew each one of them by name.
The parable’s
focus was more on the shepherd than it was for the sheep.
It was about the
love a shepherd has for each and every one of his sheep.
Look also at the
parable of the prodigal son.
I have never
heard any preaching saying anything positive about the son who stayed (though I
have preached). Many seek to paint him very stupid.
To all the
preachers I have heard preaching on this, it is the prodigal son who knew the
way, chose right, etc.
But the father
is very categorical about the value of his elder son, the one who stayed. I
have never heard any preacher mentioning the fact, leave alone explaining why
the father was pleading with the elder son
You are always
with me. everything I have is yours.
The father was
not rebuking his faithful son.
When the
prodigal took his inheritance, everything else belonged to the son, even the
fatted calf that was slaughtered for the prodigal.
The father was
explaining grace and mercy to his faithful son.
The prodigal was
not the show stopper. He was someone needing forgiveness and mercy.
But is that the
way it is preached?
Yet the problem
goes beyond preaching.
That error in
understanding; that doctrinal error, has huge implications on how we do
religion; on how we practice ministry.
A gangster
becomes a believer. A wizard becomes a believer. A Muslim or Hindu becomes a
believer. A fraudster becomes a believer.
His testimony is
so flowery that before a year is over he becomes a pastor.
This despite the
fact that there are many in the congregation who have faithfully served that
congregation for decades, some who have even executed the role of pastor over
the years and whose pastoral calling is not in question.
Yet they are
overlooked when the church needs to employ a pastor just because the prodigal
has come back home.
All the rules
are broken to accommodate the prodigal son.
In short, the
prodigal is given the inheritance the elder son had painstakingly maintained
and which legally belonged to him and the elder son is kicked out of his
inheritance.
On coming back,
the prodigal owned nothing, deserved nothing.
He was clothed
with his elder brother’s clothes and fed with his elder brother’s fatted calf.
The father’s
concern was that the elder son extends grace to his brother and not to share
his inheritance with him.
The prodigal had
recovered his sonship. But he did not have any inheritance since he had wasted
his.
Only his
brother’s grace and mercy could have made that possible.
And even then,
it could not have been restoration but mercy because he left nothing.
The reversal of
that is the reason there is so much disillusionment in many churches.
A congregation
has been giving faithfully for the longest time, running the church’s programs
without complaining.
Yet a newbie
comes with a single cheque and he suddenly becomes the only example worth
emulating, even being entrusted with the finances of the church.
A songster who
has sung for the devil all their life joins the church and all of a sudden he
becomes the portrait of the church’s ‘praise and worship’ even before being
discipled or taking membership.
It appears as if
the church had never sung before that moment.
I hope you understand me.