And when he had made a
scourge of small cords, he drove them all out of the temple, and the sheep, and
the oxen; and poured out the changers' money, and overthrew the tables; And
said unto them that sold doves, Take these things hence; make not my Father's
house an house of merchandise. (John 2: 15, 15)
What do you call business carried out in a holy place? What
do you call ministry focused on financial returns? What do you call a minister
who must be appreciated to minister? What do you call a minister who is paid to
pray for people? What do you call a prophet who will only ‘see’ after
inducement?
I want us to go to the Bible to understand this.
Many people assume what was happening at the temple was
outright sin and thus the reason Christ ran the traders out.
And if the way be too
long for thee, so that thou art not able to carry it; or if the place be too
far from thee, which the LORD thy God shall choose to set his name there, when
the LORD thy God hath blessed thee: Then shalt thou turn it into money, and
bind up the money in thine hand, and shalt go unto the place which the LORD thy
God shall choose: And thou shalt bestow that money for whatsoever thy soul
lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for
whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God,
and thou shalt rejoice, thou, and thine household, (Deuteronomy 14: 24 –
26)
People far from Jerusalem were ordered to carry money and
purchase everything; from sacrifices to food. And since the sacrifices had to
be vetted by the Levites, the temple courts were the ideal place for that to
happen, keeping in mind that those were pilgrims and of course very green
concerning where they would do anything as any stranger in a city will tell
you. And that was the reason God made the provision for that.
Another thing you will realize as you study scriptures is
that there was only one currency that was allowed in worship. It was called the
shekel of the sanctuary. Of course people from all over would have currencies
of where they came from. They would therefore need to exchange it with the
sanctioned currency. Once again the temple area would be the ideal place for
those transactions as it was managed by the called out people; Levites. Any other
place would be risky as conmen, brokers and opportunists would cash in on the
flood of pilgrims coming to Jerusalem.
What was happening in the temple grounds was therefore
sanctioned by scripture and been going on for centuries.
Why then was Christ chastening people for doing what was spiritually
and traditionally right? Why did He overturn their desks and free the animals?
I will get us one simple verse.
No servant can serve
two masters: for either he will hate the one, and love the other; or else he
will hold to the one, and despise the other. Ye cannot serve God and mammon.
(Luke 16:13)
What was meant as an accessory to worship had slowly evolved
into a business enterprise. Mammon had slowly and subtly taken control of a
good thing, even a thing whose purpose was to facilitate the worship of God’s
people. It had become the driver of the activity, meaning that the goal of the
activity had shifted from God to profit. At the end Mammon had overthrown God
and His purposes and taken centre stage in the God sanctioned thing.
Jesus was not therefore whipping them for the exchange but
for the merchandising of the same. They had transformed the temple area into a
mega mall and livestock market.
That meant that people who had come from far to be lead
through that exchange to real worship were many times left thoroughly
frustrated by seeing the goings on in the temple area. They would go back home
exploited instead of spiritually refreshed. This reminds me of another passage.
Who is there even
among you that would shut the doors for nought? neither do ye kindle fire on
mine altar for nought. I have no pleasure in you, saith the LORD of hosts,
neither will I accept an offering at your hand. For from the rising of the sun
even unto the going down of the same my name shall be great among the Gentiles;
and in every place incense shall be offered unto my name, and a pure offering:
for my name shall be great among the heathen, saith the LORD of hosts. But
ye have profaned it, in that ye say, The table of the LORD is polluted; and the
fruit thereof, even his meat, is contemptible. Ye said also, Behold, what
a weariness is it! and ye have snuffed at it, saith the LORD of hosts (Malachi
1: 10 – 13a)
Chances are that the enterprise was not as developed in
Malachi’s time. By the time Christ came it was fully functional and its
structures were solid, very strong. But worse is the fact that it had become
normal and accepted as the standard in worship.
No wonder Jesus came at it that strongly. No sermon could
have been strong enough. No prophecy could have been powerful enough to
challenge that status quo. It required that whipping and overturning of the
empire for its perversion to be even considered as wrong.
Fast forward two millennia later; what is happening is much
worse that what Jesus was dealing with. In fact some churches have become so
steeped in Mammon that they are marketplace churches proudly. We have gone even
beyond the temple courtyard to the temple proper, even the altar itself. Most
pulpits spew only marketplace sermons. Some have all but forgotten why Christ
came and died because we must have this and the other.
We have gone beyond abusing accessories to worship to
turning those accessories to objects to be worshipped or at least bring in some
money. We have made worship impossible in our assemblies by redefining worship
to mean what fits us as opposed to what the Bible teaches.
Assume with me that Jesus appears in your church like He did
to the Emmaus couple. Would He be allowed to preach? Would He qualify to occupy
that pulpit even for a fleeting moment with the qualifications we know He had
when He walked amongst us? Would He have the high qualifications required to
fill that pulpit?
You see, the Jesus of the movies is not the Jesus of the
Bible. He would appear as just another person who is exceptional in nothing
outwardly.
For he shall grow up
before him as a tender plant, and as a root out of a dry ground: he hath no
form nor comeliness; and when we shall see him, there is no beauty that we
should desire him. He is despised and rejected of men; a man of sorrows,
and acquainted with grief: and we hid as it were our faces from him; he was
despised, and we esteemed him not. (Isaiah 53: 2, 3)
Can we allow such a character to occupy our pulpit? You see
He has no degree, even the most basic. He does not have the connections to big names.
He does not quote Aristotle and Shakespeare. He will not quote trending topics
in His introduction. In other words He would be too plain.
If He had issues with those who knew Him (Matthew 13:54;
Mark 6:3), imagine our most progressive society?
When God gave me the ministry to empower Christian writers,
one of the very first books I helped publish was titled ‘Why Jesus would not
make it to be Senior Pastor Today’. In it the author was using scripture to
demonstrate the fact that Jesus would be totally and hopelessly unqualified to
be made a pastor in our churches today because His methods are so different, many
times opposite to what is done in most churches today.
Yet I believe the problem did not start with a corruption of
doctrine. Like in Jesus’ time Mammon slowly crept in and corrupted a good
thing. What the church fathers may have started as an accessory to worship and
ministry was slowly and surely converted to an end in itself.
Healthcare and education were started by the church. Look at
where they have ended?
Yet that can be equated with an introduction to the commerce
nowadays prevalent in places of worship.
Consider this media advert that is all over that it appears
normal. I am Rev. A, the chairman of B company selling C, D and E. By
implication he is saying that the goods and services they provide are the best
and most trustworthy because they are headed by a man of God, whatever that means.
Rev. therefore is a marketing edge/ advantage to beat competitors.
Was he called by God to sell bananas? Was he ordained to
sell plots? Did he become a pastor to market cleaning and security services?
Ministry F and church G have gone into real estate. Again
you get the same feel when you see or hear their advertisements. They will buy
time on radio or TV but the bigger share of that air time would be spent
marketing those plots and houses. I know of one that retrenched dozens of pastors
yet their real estate is booming according to their adverts.
Many churches are not content with the offerings they
receive. They are investing them in rental and commercial buildings to be more
relevant to the marketplace. Some will convert church plots for those purposes.
There are pastors who buy airtime to preach yet spend most
of that time marketing their businesses. There is one whose sermons are (at
least when I last heard them) very rich but he will preach for a very short
time as an appetizer for the books he will be giving for a prescribed (but
expensive) gift.
I have left out those who ‘lead worship’ to sell their music
videos and CDs, and those who preach to sell their books because I have talked
about it in another post. But I need to state that the pulpit has become the
most powerful advertisement medium and the congregation the easiest market to sell
anything. This is because most come to church for their spiritual nurture and
will open their spirits wide for anything the pulpit will offer. Very few have
any spiritual life unless it is guided by their spiritual conman, sorry,
superstar, sorry, pastor. To most the Bible says only what their spiritual
broker says. And I am not afraid of offending.
No wonder then that the pulpit, even church has become the
greatest marketplace, a thousand times bigger and worse than the one Christ
confronted in the Gospels.
A magazine will just need to write the story of one of the
main guys of the church for the same to sell out in the church.
Again I have not talked about the other vendors because most
of you can recognize them. The seed, handkerchief, oil, prayer, counseling, the
list is endless.
One question I will ask is this. Did Jesus die to enrich us
or to make us like Him? Did He die to give us real estate or eternal life?
In the same vein does the church exist to build earthly
empires or to break through the gates of hell and rescue captives from Mammon
among other prisons? Do we serve the interests of this earth or of the Kingdom
of heaven?
I am not saying commerce is sin. What I am saying is that it
is sin for a minister to use his calling (assuming he has any) and title for a
marketing advantage. It is sin for a church to leave the narrow path and take
the wide commercial road and think it still should be called church.
God’s church is holy. In other words it is called out from
the world and therefore should live in a way that exemplifies that calling.
Again I am not saying a Christian should not be in the
marketplace. It is the church and the minister whose calling forbid them from
that involvement. Their work is to empower their membership to be effective in
the kind of marketplace God is sending them to. Those millions being invested
in church enterprises should be dispersed to members God has raised for that
purpose. Then the leader’s prophetic mandate will not be compromised and soiled
by their pursuit of that elusive coin.
Remember the Levitical calling? That is what I believe
should guide the church and her ministers. And God knows better than the best
of us that combining His calling with any other engagement is detrimental to
that calling.
Let us not deceive ourselves.
For what is a man
profited, if he shall gain the whole world, and lose his own soul? or what
shall a man give in exchange for his soul? (Matthew 16:26)
Sadly, the offenders are not the only guilty parties. Those
who fund them are as guilty because they have relegated the direction their
giving should go to the said fraudsters and spiritual brokers. We are very
fluent when arguing about the priesthood of every believer yet relegate the
responsibility about the resources He has entrusted to others. Why do we listen
to God about our occupations yet relegate the administration of the resources
that proceed from that occupation to others. How does God direct my hands to
make wealth yet not direct them to where I should give? How does He guide me to
a profit making enterprise yet leave the responsibility of my thanksgiving and
other offerings and sacrifices to others?
You are responsible for your gifts and the way they are
administered. Ask God to direct you to the ministry or person you should give
them to. Otherwise you could easily fall into judgment by giving to empires
whose only connection they have with your master is their name and probable
appearance of success.
For a moment stop listening to the pitch the pastor or
whoever else is pitching to convince you that investing in them is investing in
heaven. ASK GOD HIMSELF. Then you will know with certainty where He would have
you give. I would prefer that you even ask for signs if you are not very clear
about the guidance. But listen to God. Your eternal destination could depend on
that single decision.
You could be directing all your giving to the Matthew 7: 21
– 23 crowd. Do you think God approves of it? All the time when there are people
doing the Matthew 25: 32 – 40 who are starved of support and have to toil when
that support could have made them achieve a
hundred fold.
A look at some churches will make you wonder where caste
systems started from. How do you organize a retreat where people are required
to pay the equivalent a month’s salary of the average member and insist that
everyone must pay their way? How does a church organize a dinner or breakfast
that costs more than a week’s wage of the average member? How do you organize a
missions training conference that costs money that can only be afforded by the
rich yet they will rarely if ever get any time to go for any mission? Thus we
have the most unavailable for ministry being so thoroughly equipped for the
same when the people who are called and available to minister are left out
because they are unable to fund that equipping. Again reminds me of this.
When ye come together
therefore into one place, this is not to eat the Lord's Supper. For in eating
every one taketh before other his own supper: and one is hungry, and another is
drunken. What? Have ye not houses to eat and to drink in? Or despise ye the
church of God, and shame them that have not? What shall I say to you? Shall I
praise you in this? I praise you not. (1Corinthians 11: 20 – 22)
Compare this with the church of Acts. There was an
equalization that glorified God. And that not because there were no rich and
poor people as there could have been no need for deacons. The reality was that
the rich had their wealth at the disposal of the King they had submitted to;
the risen Christ. They did what He wanted with it, even disposing of it to meet
the needs of the church. And Jesus did not need to speak through the apostles;
all believers were required to be hearing from the King directly.
This is the reason the whole world was reached in a short
time as resources were accurately directed to places needing them. One just
needed to know his specific command and do it because the others will also do
their part. They did not need to convince any board about their calling because
the board could not stand in for the Lord of the harvest like our days. The
church also did not have anything as a structure. It had no buildings or lands.
It had no business enterprises. It was as rich as the obedience of its members.
Which structure represents you?
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