This is a faithful saying, and
worthy of all acceptation, that Christ Jesus came into the world to save
sinners; of whom I am chief.
(1Timothy 1:15)
I am writing
this in response to some comments I got from the message I posted last week
(Are You Ready?)
The
thrust of this is examining why we have issues accepting people who have been
saved from the lowest strata of society by the grace of Christ. Incidentally it
is important to note that all of us were saved because we had no capacity of
saving ourselves.
The
first reason lies with the doctrine we hold. Many believe that salvation is
gradual, especially through their experience.
What do
I mean by that? Their journey of faith has been on the slow lane that it dictates
their theology.
Imagine
being saved for decades yet never able to escape lying to get from a tight spot
or strike a deal or gain an advantage? Or being saved for the longest time yet the
covetousness index is so high that verses must be looked for to justify it. I
have been a pastor for so long yet I can’t concentrate on counseling or praying
for a needy person when I suspect that a person of means might be around.
If
honesty and contentment and impartiality are taking this long to deal with, how
possible is it for murder and harlotry and thievery to be dealt with
conclusively in this life? Of course it is impossible according to our
experience.
If truth
be told, we hold the Hindu doctrine of reincarnation or the catholic doctrine
of purgatory. These people can never be completely saved from their past life
in this one. Again according to our experience we believe they will continue in
the evils they were involved in, only in a diminishing manner. That is why we
are not willing to make them fully accepted members of our fellowships. We
would rather they died so that we give comforting testimonies that they died
saved.
The
second reason is connected to the first one. We fear how deep their conversion may
go. In other words I am not ready to face the fact that my doctrine is wrong. I
am not ready to see my long held doctrines and experiences being trashed by
such rejects when they get saved.
I will
explain. In the river we call the salvation experience we have travelers at
different spots on it. Those who hold the doctrine I have mentioned normally
walk along the banks of the river, sometimes wading where the water is not deep
or fast flowing as they are scared of being swept off their feet. Of course
they will not swim unless they get to a place where the river is dammed. They
will leave the river altogether when it gets to a place where the bank is steep
and walk until they get to a safer place to wade. And they still insist that
they are being driven to the ocean (heaven) by the river!
Now look
at these malcontents. They have been so far from the river and have the stench
of the world that they are fed up with life away from the river. They will
therefore throw themselves where the river is deepest and fastest so that they
will be cleaned as quickly as possible. Another thing with them is that they
will have a dread of the bank because many will have had personal experience
about the danger the bank can place someone in because it is from the bank that
the enticements of the world are seen.
This
prostitute dying of AIDS is not getting saved to be respectfully buried by the
church. She is fed up with her life on the fast lane. She cannot face the
damage she has done to families and devastation she has done to society. She is
completely fed up with that life and is looking for a way out of it. She wants
to start mending the mess she has created. She has no reverse gear in her
decision.
Finding
a Savior does that and more. He frees her from not only guilt and condemnation.
He gives her a new life (2 Corinthians 5:17). He gives her a new lease of life.
She now can start reconstructing her life along new rules from a Savior who has
cleansed her from that stench.
Her
transformation will be so drastic that it will trash all your respectable
wading on the bank. And she will not keep quiet about her former life because
she will want to rescue as many as possible from the regret her life had become.
The
‘hot’ dress you so love will not be safe from her. She will tell you that it is
cut and hemmed that way to ensnare men to lust and she will not be apologetic
about it because her whole life was built along that. That lipstick and eye
pencil and wig may be given very devilish connotations by this person who knows
more than you may care to change.
The
thief will expose covetousness and greed in ways that will make your life a
great pretence because he has been plucked out of it and understands it because
it defined his past life. The murderer will expose things that we are
comfortable with for what the devil has designed them for, again from his
having been in the employ of the evil one. The secular musician will expose
your ‘worship teams’ and music in ways that may require that you completely do
away with them as he was adept in that from worship on the other side.
Their
being allowed in our fellowships will shame our complacent faith and
respectable rebellion. They will insist on us joining them in the centre of the
river to be swept wherever the river will take us when we insist on knowing
where we stand.
The third
reason is that we are scared of getting into the centre of the river since we
are not willing to lose the control of our lives. And these radicals who have
nothing to desire on the bank will very easily paint us as hypocrites who want
to be associated with a gospel we are not practicing. And they will do that not
by speaking, but by living a totally surrendered life.
Their
radical conversion will show the world that we are washed out pretenders of a
Gospel we neither believe nor practice.
A Muslim
has to consider ultimate rejection to the point of being ready to die for
becoming a Christian. How do I willingly receive him if I have problems telling
the person I want to marry that I am a Christian for fear that they may call me
boring? How ready am I to hug him when I am unable to resist ungodly chatter in
the office or classroom because I might be labeled old school? How do I receive
him when he is every time exposing my shallow Christian experience?
Why must
they be radical? A person who has been saved from drowning will apart from
developing a great fear of water become extremely sensitive about water bodies.
They will notice things others do not think exist because the drowning will be
very high in their subconscious even if they were to forget they ever drowned.
I once
jumped from a tree to the ground as a child (just for fun) and felt something
that denied me the joys of climbing trees as a boy though I broke no bones.
Someone who has ever got a good enough electric shock may change direction when
he finds an exposed wire without even examining it to find out whether it is
connected to an electric source.
This
will explain why these people will become sensitive to small things (sins) we
assume. You see they were rescued from the depths of sin and did not get saved
because a friend was getting saved or it was becoming fashionable or they
wanted the preacher to feel nice some people had come forward. They came to the
Savior because they needed saving and for no other reason. That is the reason
sin in any shade will attract their attention, however insignificant it may
appear to us.
Wherefore laying aside all
malice, and all guile, and hypocrisies, and envies, and all evil speakings, As
newborn babes, desire the sincere milk of the word, that ye may grow thereby:
If so be ye have tasted that the Lord is gracious. (1Peter 2: 1 – 3)
They
will insist on maintaining a childlike desire for the things of God because
they have a spiritual phobia for their former lives. They will not allow
respectability and political correctness mar that growth. No wonder they make
us uncomfortable.
The
other reason is simple envy and jealousy. We hate it when they get saved after
us and become deeper quicker, even surpass our carefully laid down
Christianity.
I will
post a chapter of my book ‘Envy, the Destroyers blank cheque’ to explain what I
mean. We hate it when the last become first and become better in all ways as
Christ said.
Chapter 5: Envy, the
Fuel
There was this young man who was
so bad. He was actually the baddest of a very bad family. I remember talking to
most in the family who said they desired the young man to get saved.
We became friends and I started
sharing the gospel with him over a long time. This is because he was drunk most
of the time. And he was always fighting somebody.
Eventually, he asked Christ into
his life and his was a conversion that didn’t need any argument. He was
transformed instantly. He stopped drinking and drugs, started treating his
family well. Even the neighbors immediately confessed to the change in his
life.
I got him a Bible and he spent so
much time reading it, then coming to me for clarification concerning some of
the things he had read.
About two weeks later, he came to
me very drunk and very bitter. Know what had happened? His mother and elder
brother had actually taken him to a bar and got him drunk. And nothing I did
could change that reverse transformation.
Then I got to think. Nobody wants
to be the baddest of them all. This young man had been the undisputed black
sheep of the family, meaning that the others were better than he was. His
changing threatened their goodness. They had to change or they would be seen in
all their badness. But they didn’t want to change. So the baddest had to
continue the way he was.
I know of ladies who pray for
their husbands to stop drinking or promiscuity yet respond very negatively when
he actually stops. You see as long as you are very bad, my bad appears good
enough. Like we know change is not always welcome when it comes to me, my
desire for someone to change actually wants someone to change only for my
convenience, not for their good. And that is envy.
I want to shine, and if your
changing will challenge my shining, I would rather prefer you in your badness.
Your change should ensure that my goodness is not challenged. And I can’t be
sure of that. It would be safer if you stayed the way you are, and then I can
continue sharing those prayer requests.
Several years ago someone told
me, ‘I was happy when you became serious with God, but you have now become too
serious’. You see, as long as I was walking in teenage rebellion, he appeared
very religious, but when I really connected with Christ, his Christianity
started appearing shallow. That was envy.
I know of wives who stand in the
way of their husbands’ ministries because it does not give them as much
visibility they feel they need or their husbands become too famous. They will
therefore persecute their husbands and deny them as much as can be denied so
that the ministry is strangled. They will actually send destroying angels after
their husbands just so that they can be put in a prominent position to feed
their vanity whatever else God says. It started as their ministry but she
eventually found that the background is not a position to occupy. I would not
be surprised that many of the women ministers are there just for the publicity.
I know of husbands who send
destroying angels to their wives because they are excelling in their job and
getting promotions faster than them. Some actually turn physical for the same
reason. They had agreed that both hold a job but he had not considered the
promotions.
Some will physically destroy what
their partner has made since it threatens their position. Some will dispose of
what they think makes their partner more popular.
How much am I willing to give up
for my brother? You see as long as I have not sorted that in my heart, my
prayer will be very shallow. I will be like this family that was praying for
their son to get saved yet could not face it when he did so.
I might pray for deliverance for
my sister but as long as I am feeling threatened by what she could become when
delivered; my prayer is actually an abomination to God. I might be praying for
a successful marriage life for my child, but if I fear it may be better than
mine, I might be sending a destroying angel their way.
I might be praying for my brother
to come off drugs and promiscuity, but if I fear that his changing might make
me appear less good, I could actually be the reason they are there.
Let us examine our hearts to see
whether there is a seed of envy therein. Then let us become bold and ask God to
uproot it in totality. And offer to support Him by doing whatever He reveals to
us.
End of chapter
I have
not exhausted the reasons but I hope these will help you think through what may
be making you resist the salvation of the nations, especially those who are desperate
for that salvation.
One
final reason I will state is that for the most part most of us are scared of
taking on high risk assignments because they will sometimes expose our
reputations to disrepute. I remember one time God gave me an assignment in a
field which risked my whole life’s integrity and testimony because it was in a
very muddied place. I remember asking God what I will do for my name if I took
that assignment and His response was this verse.
For whosoever will save his life
shall lose it; but whosoever shall lose his life for my sake and the gospel's,
the same shall save it.
(Mark 8:35)
I
therefore had to choose between my reputation and God’s assignment. I am glad I
chose His assignment because though I appeared to lose my name in the short
term (I was even confronted by friends for my backsliding and even the church
came for its guitar that I was using for the assignment), God bailed me out
conclusively as revival broke out in that field.
But
these have no names to defend. They have no reputations to protect. This means
that any assignment does not place any such risks for them as serving the King
of kings is enough reputation for them as they have no name to save.
It
therefore means that their commitment to the cause of Christ will not have any
hindrances, hindrances that our being in the field for long enough has given us
a stature that may stand in the way of our obedience.
I have a
friend who was a hardened criminal who got saved in prison. His commitment to
ministry puts to shame many established ministers as I have seen him walk
twenty km to minister when he does not have bus fare instead of give excuses or
looking for someone to pay fare for him.
I also have
a former terrorist who is at the frontline of Muslim outreach. He is never
scared to speak about his faith even next to the mosque. He can’t remember how
many times they have attempted to kill him, from stabbing him to knocking him
down using whatever they could.
You see,
someone who was ready, even prepared to die for the devil counts it a great
privilege to die for Christ, something we are not even willing to explore.
That is
the kind of commitment that scares us to death. And that is one key reason we
would rather they do not join or fellowships or churches. They will expose the
phoniness of our faith.
And the
scriptures support that. Joseph was hated by his brothers not just because he
dreamt. He was hated because the dreams had a divine twist to them.
King
Saul did not seek to kill David because he was a threat to his kingdom. He knew
that David was extremely loyal. But his spirituality was the actual threat
because he was not willing to face his backslidden state.
Look at
Jesus also. Who were His enemies? It was the spiritual leadership that was
looking for ways to eliminate Him. The rabble (prostitutes and tax collectors)
gladly heard Him and followed Him.
And I say unto you, That many
shall come from the east and west, and shall sit down with Abraham, and Isaac,
and Jacob, in the kingdom of heaven. But the children of the kingdom shall be
cast out into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 8: 11, 12)
… Verily I say unto you, That the
publicans and the harlots go into the kingdom of God before you. For John came
unto you in the way of righteousness, and ye believed him not: but the
publicans and the harlots believed him: and ye, when ye had seen it, repented
not afterward, that ye might believe him. (Matthew 21: 31b, 32)
You
realize that it was the spiritual elite that killed Him. The down and outs
gladly received Him.
What is
the consequence of our behavior? Like the spiritual leaders of Christ’s time we
will be shoved off the reward reserved for the true worshippers. And they very
easily could be the jailbirds, former terrorists and murderers and HIV positive
prostitutes even as we enjoy the pampering of the world and all that it offers.
I know
of former Muslim women and girls who were raped and intentionally infected with
HIV yet still remain in the faith. I know of men who were disinherited and even
had all the wealth they had made taken away yet still remain faithful to the
Savior. And many die for making that simple decision we make when all eyes are
closed. All the time as we are preaching breakthrough and favor on purely
material terms! And we still believe we will lead them heavenward.
It is
very possible that we will be shoved aside as these rejects will lead us to
God.
My
suspicion (and it is something I have been saying) is that the next revival to
happen in Kenya could very easily start from the Somali people. And it is
simply because their salvation must have considered everything, life included.
They therefore will come to Christ not as a fashion accessory but as the only
solution to their sins.
Are you
prepared to receive these rejects and welcome them wholeheartedly into the
faith or will you be shoved aside for them to get into the household of faith.
There are no other options.
All that the Father giveth me
shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37)
But woe unto you, scribes and
Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye
neither go in yourselves, neither suffer ye them that are entering to go in. (Matthew 23:13)
Who are
you in this scenario? Would you prefer to be somebody else?
Will you
join God in reconciling the world to Him or will you be the obstacle that must
be removed for His agenda to be realized?
As for
me and my house, we have determined to be all and do all to ensure that the
whole world comes to the realization and worship of her Savior. Who will join
me?
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