I do not know whether, like me, you wonder why it is the superficial elements that remain after a revival.
Do you also
wonder why transformational aspects of the revival do not last long?
Why do we only
associate past revivals with habits and gimmicks that leave the core of the
revival outside?
I know someone
will challenge me to substantiate. And I will.
I will start
with the two recent ‘moves’ of God that I know quite some about since I am a witness
or beneficiary of the same.
Remember the
East Africa Revival of yore?
What else, apart
from tukutendereza do you remember about it?
Those who were
around in the eighties remember Reinhard Bonnke and the movement he was part
of.
Again, what,
apart from the choruses (I call them chants) can you remember about it?
That the singing
of a foreign tongue one does not understand is treated as the evidence of being
part of a revival movement is sad.
That a German
accent is treated as evidence of having received the touch of God is again very
sad.
Just like in the
past when having a foreign name, speaking a foreign tongue, stopping drinking,
smoking and divorcing legal wives to remain with one was treated as the
clearest evidence of conversion, we are even today repeating the same mistake.
And that is
disastrous to the advance of the Gospel because it leads people into wrong
pursuits, resulting in wrong diagnoses and treatments of spiritual ailments.
We even declare
invalids healed because they are ticking our self-made boxes.
Revival is not
external though it manifests externally.
There are many
unbelievers who do not use drugs or have two wives just as there are a few
believers who are struggling with drugs and have complicated marriages.
Cosmetic
assessment can therefore be misleading.
Allow me,
however, to touch one very raw nerve.
Remember the
Pentecostal/ charismatic movement? Remember the Azusa Street awakening?
Again, what is
the evidence of the fullness of the Holy Spirit on someone?
How scriptural
is that?
How can we
accurately evaluate it?
Nobody has any
capacity of assessing an unknown tongue, not even the speaker.
Not only that.
The Holy Spirit is not the only One who can release that gift since even demons
do.
Having been
raised in that environment, I can also say that I saw seekers being taught to
speak those tongues if the ‘spirit tarried’ in releasing them. Meaning that
someone can speak manufactured tongues.
But that is not
the purpose of this message.
When the
evidence of a move of God is tied to the externals (allow me to call them
cosmetic), we expose ourselves to two clear dangers.
The first is
that we set our bar too low.
Allow me to give
an example.
As I have said,
I was raised in charismatic circles and so participated in all their activities
since childhood.
One day in a
fellowship, a mad neighbour to our church who was trouble all the time came
into the church and proceeded to babble in tongues for a long time.
I do not know
about the others but my young mind was confused.
If unknown tongues
is the evidence of the filling of the Spirit, what does one make of a mad man
speaking them?
Could it have
disturbed me if it had been a mad man we never knew who had spoken those
tongues?
Suppose it had
been a possessed man nobody in the fellowship knew? Suppose it was a witch or
wizard?
That is what I
mean.
If a suit and
tie are the evidence of a ministerial calling, what will one make of a conman
donning the same?
If an expensive
auto is the evidence of success and blessing in ministry, what do we say of the
drug dealer driving an even bigger and better one?
Reminds me of
Samuel in Jesse’s home.
We have
transferred transformational assessment to the cosmetic.
And that means
that we lose the capacity to assess anything.
But it is worse
because we then leave too much slack to people having those externals even as
we dismiss the validly qualified should they lack those externals.
Do you speak in
tongues? Becomes the baseline as far as spirituality is concerned.
We will dismiss
a mature believer who does not speak in tongues even as we accept a fornicator
who can manifest that gift.
Jesus said that
we will know them by their fruit, not their decorations. Yet that is what these
externals are.
Setting the bar
too low is catastrophic to our faith because we then will lack any real
motivation for growth and maturity.
If tongues are
the only requirement for walking with God, why waste my time in the disciplines
of growing up yet I have the manifestation? Why spend so much time in reading
and studying God’s word yet they do not increase the gift?
No wonder in
those circles immaturity is endemic.
The second
problem is that we open ourselves for deception.
Like in that
experience I had in a fellowship long ago, it is very possible for someone
having the wrong spirit to be not only accepted into our fellowship, but even
allowed to lead it. And that is something I have seen all too often.
Remember that
king Saul prophesied even under demonic control?
That is why we
have so many bleeding believers; simply because they used the cosmetic to
identify leaders. Then those leaders produced after the spirits leading them.
You see, if only
speaking in tongues is the qualification, a witch can very easily qualify
because demonic spirits also manifest unknown tongues.
If prophecy is
the gift that can earn leadership, backslidden Saul could easily have become a
pastor or even bishop. Because rebellious spirits can also prophesy.
That is why
hundreds died recently following such a prophet after following his prophesying
that they starve themselves to death. That is why people are buying everything,
from soil to nails, to be able to access the spiritual. That is why people are
travelling from all over to have someone praying to bring back their stars.
That is why some are even leaving their marital responsibilities, even their
marriages, to be able to follow these charlatans.
That is why
cults are exploding.
We have used the
cosmetic, the externals, to gauge spiritual potency instead of what the Bible
clearly instructs us to do.
We are leaving
the stable for the dramatic, because we deceive ourselves that drama is where
the reality is.
The clearest
example we can get in almost any church you encounter is in the looking for
elders.
Though the Bible
is very clear about the age and maturity factor, and the fact that the person
should be a long-practicing believer without reproach, most churches will look
for flamboyance, charisma and wealth in choosing elders.
Some will even
appoint shady people because they are public figures, even unreliable
politicians, to serve in spiritual positions with immense spiritual impact to
appear relevant and inclusive.
Those same
churches will continue to wonder why their outreach is barren.
And it is the
same when churches are looking for pastors. The externals take centre stage.
The comedy,
eloquence, education, as if they are looking for a PR officer for the church
Then they will
wonder why spiritual growth is stunted in their church.
They will wonder
why nobody seeks counsel from their man.
They wonder why
their relationships are always superficial.
We must get back
to the scriptures if we will have the right spiritual impact.
We must follow
scriptural instructions if we must please God.
We really have
no choice.
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