I recently wrote about the people Jesus promoted from servants to friends (the Hagar series) with the main point being that any breach of such trust results not in a demotion to our former positions but to complete banishment.
Let us deal it
in a slightly different way by looking at the public service.
When I joined
the government many years ago, there was a form we had to sign that was taken
from the Official Secrets Act.
In it, you
agreed that you will not share anything you came across by virtue of your
position.
This meant that
doing so would be a criminal offence punishable by a fine or prison sentence.
Why am I
bringing it here?
Nowadays it
happens so often I wonder whether anyone signs such a document on joining the
government.
I remember
listening about a senior government official who resigned because he disagreed
with his boss on an action the boss took using the information he got by virtue
of his position.
However, the
saddest part of that drama is that he wrote a letter, available to the media,
explaining his reasons. And people were lauding him!
You wonder how
we can be so foolish as to praise a snitch!
Reminds me of
someone some time back in our country who secretly recorded his colleagues and
made the recordings public to score a political goal as an anti corruption
champion.
Again, he was
praised.
But that prise
was very short term as he disappeared completely.
Yet it was said
that he made his name working for international NGOs before returning home to
make a difference.
Who do you think
will be comfortable with such a person in their boardroom?
I have heard
pastors complain that nobody goes to them for prayer or counselling. Only to
discover that it is because they cannot keep their mouth shut.
You share
something with them and hear it in the sermon with only your name omitted.
Will you ever go
to him again? Will anyone who knows the story you shared with him trust him
with theirs? Will you ever recommend him to anyone else, however desperate
their situation is?
Trust is like a
rare clay or ceramic jar.
It is priceless but
also fragile.
You break it and
there is no way of reconstructing it.
Let us get back
to official secrets.
You get a senior
position because you are trusted.
Incidentally,
that comes even before competency.
That trust means
that your boss will be vulnerable to you because he knows you will always have
his back like they say.
It is therefore
immoral to use that vulnerability to expose him.
Leviticus 18
talks about sex and uses the term nakedness.
Sleeping with
someone’s wife is called exposing his nakedness.
And that is the
vulnerability I am talking about. Her husband has exposed his vulnerability
(and nakedness) to her and you are exposing it.
No wonder the
sentence for that was stoning.
It means that if
I occupy an office, everything I encounter in that office literally belongs to
that office whether I have taken any oath or not.
Incidentally,
the law also says that anything I receive by the virtue of being in that office
belongs to that office, even personal stuff.
A former prime
minister in Asia is dealing with a case where he sold a watch they were given
when on a state visit to another country.
Yet most will
simply transfer the ownership of everything they receive to themselves.
That is why we
have people who have insane amounts of land and shares in almost all profitable
companies operating in their countries as well as having properties and money
in safe havens abroad.
Yet they do not
call that open pilferage as theft of national wealth. They do not think (or
choose not to think) of that as grand corruption.
They will call
that traffic cop receiving half a dollar bribe as corrupt when they are
transferring wealth their office (through them) receives to their person.
The cop is
bending the rules for a pittance when his boss is stealing truckloads from the
nation he is pretending to lead.
The education
official in charge of scholarships rigs the system to ensure his unqualified
child gets that scholarship at the expense of the validly qualified needy
student when his salary is adequate to educate his child.
The health
official must travel outside the country for a flu shot when the ministry he
leads is unable to provide care for the masses, the same ministry that is
paying for that overseas treatment, yet his salary could afford that treatment.
And I must not
leave the pastor of course.
A pastor who
makes his living from a church in the slums lives on the suburbs on the land
that slum church bought him and travels with the guzzler they bought him when
they can hardly afford to put food on their tables.
His children
will be taken to premier education institutions and even universities abroad
when his parishioners struggle to take theirs through public schools, yet it is
these same people who pay for that education.
And pastors also
travel abroad and receive gifts that they quietly transfer to their persons.
Yet he was sent by the church.
Ruffling
feathers is fine when you are the one doing it but very bad when you are on the
receiving end.
And it is
comedic when you are pointing out the sins of others when you are guilty of the
same or even worse sins. Remember Romans 2?
That is why I
have put the minister of the Gospel on that list, because I am a minister too.
You will see
such a preacher pouring hell and brimstone on thieving politicians and other
public officers from that ornate pulpit he forced his congregation to buy when
they could not afford because he felt the previous was beneath his status.
He will then get
from that pulpit to drive that guzzler he forced his congregation to buy for
him, a congregation less than 5% can afford a bike, let alone a barely moving
jalopy.
Then he will drive
to his mansion on the leafy suburbs that the same congregation was forced to
buy, a congregation where less than 1% have their own homes, a majority barely
able to afford decent abodes.
No wonder the
church has lost her cutting edge.
Most of the
leaders at the top carry the same rot the politicians and public officers carry.
And it is also
no wonder that the same politicians are completely at home in our churches. The
people at the top are kindred spirits.
They probably
gave the pastor a gift and saw him swallowing it alone instead of taking it or
even sharing it with his congregation.
Some are
thinking that I am hitting so low.
But as a
minister I am fully aware that I must intentionally be very careful how I
handle any gifts I receive. I must pray and listen very keenly to know what to
do with any gift I receive.
This is because
there are two offices in one; minister the person and minister the office.
I must establish
with God which one received the gift in question.
Incidentally it
is the same way in a church where the leadership must (though I doubt any does)
establish where the giving was directed to before spending it.
This is because
most givers trust the spirituality of the managers of that gift to know the
focus of their giving.
Imagine the pain
the giver will feel and the prayer he will pray when his focus was on missions
and you diverted it to maintenance of structures!
Imagine the pain
the giver will feel when he gave his offering to minister to the needy in the
church and you divert the same to beautifying the steeple or buy a new pulpit!
Imagine the pain
the giver will feel if he gave toward neighbourhood evangelism and you used it
to buy new instruments when the old ones were almost new!
And I am not
saying that those other needs are unimportant. I am not saying that the pastor
should not eat of live well.
Thou shalt
not muzzle the ox when he treadeth out the corn.
(Deuteronomy 25:4)
I am simply
saying that the ox should be eating as it is treading the corn. It is not
released to feed on the corn
It is a travesty
when the ox is released to the corn when it is not treading it.
It is a sin when
the incidentals (structures, emoluments) take the lion’s share of the
offerings.
This is because
very few think or pray about them when considering giving to the church
Elevating them
to primary focus is therefore a clean breach of trust.
It is akin to releasing
the ox to the corn before it starts treading it.
I hope I am
making a point here.
I am dealing
with things that bring judgment to us because we are like that ox that thinks
the corn belongs to it and therefore gets to the store to eat it because it
does not see any difference between eating as it treads it and eating it from
the store.
In any case, it
is easier and fills faster eating from the store.
Sawasawa?
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