I recently wrote about titles and their limitations, maybe
even blockage to the message of the cross.
I want us to look at something different this time, yet with
as destructive a harvest on victorious Christian living.
When was the last time you heard a testimony of someone who
got saved as a child and walked with Christ all their life being paraded
anywhere, especially on the media? Why is it that only the people who messed
their lives big time get prime time to display their rottenness all in the name
of a testimony? What would make a former robber, former prostitute, former
conman a better witness than the person who never messed their life as they had
hidden it in Christ?
Like I always quip could we be playing for the galleries
instead of living for God’s glory? Could we be playing according to the rules
of this world instead of the One we believe we represent? Could the script be
drawn by the enemy of our souls? Or are we indirectly saying that there is no
salvation for anyone who has not messed big-time? Does a testimony have to
include rottenness to be one?
Could we be teaching (by implication) the doctrine that for
someone to get saved they must have been visibly wicked; that someone who does
not have the stench of the world is not really saved? Could we by the kinds of
testimonies we celebrate be unconsciously telling our children that for them to
have useful testimonies they must first mess up before getting saved?
Let me venture somewhere I am not qualified yet will comment
anyway. What is a confessional? Is it not the place sinners go to their priest
to have their sins forgiven?
Now suppose with me that for some time there is no
confessionable sin one commits. Will they still go to the confessional? What if
they increase their godliness quotient to the point that what their heart calls
sin falls nowhere close to what normal sinners call sin, what will they then
confess?
What I am implying is that the confessional is not much
different from testimonies that amplify sin. This is because there is an
expectation of sin for normalcy. The confessional is an accessory to sin as the
amplification of gross sin in testimonies we love. And that is why I suspect
that the evil one is the one behind these things.
It is very possible that the reason there is very little
victorious living is because of the kinds of testimonies we listen to and love.
It could even be that the reason our girls and women do not fear going to
church barely dressed, if at all. If sin is the flower that adds attraction to
a testimony, why not walk ready to sin even to the holy place? It will make the
sin even more pronounced and the testimony more glorious.
Preachers have forgotten to preach against sin and holiness.
Could this be a backlash, a reaction to these testimonies we are listening to?
Why fight against sin when it is the one thing that will make my testimony bring
in the crowds, even offerings?
For those who do not know me let me say that I believe with
all my heart that Christ came to the world to save sinners, however gross the
sin is. I am involved with ministry to the downs and outs and am not ashamed.
Some ministers are sometimes uncomfortable with my involvement with some
characters due to the nature of their depravity. And I know from the scriptures
that God saves them. I have also seen God save some of them as completely as He
has saved anyone else.
My problem is when their testimony is treated as more
important as that of someone who got saved very young and has walked with
Christ without faltering anywhere. It becomes very serious when that drama is
used to overlook all these people who have been consistent in their faith all
their lives and the drama is offered a ministry position in their spiritual
infancy.
Let me explain. A secular musician who has sang to the world
and the devil gets saved. They are immediately made worship leaders even before
dealing with the spirits they were operating by. A criminal is made a pastor
even before they get to understand what their new faith entails. A politician
sees his fortunes sinking and decides to become a Christian and in a short time
is made a trustee of a church. I am talking about things I have seen all too
often that they have become the new normal when the scriptures would call them
abominations.
What are we telling all these people we have been teaching
to walk with God when we are bypassing them all the time with these people with
dramatic conversions? Does it mean that God values conversion from depravity
than He does a consistent walk with Him? Where in the scriptures do we see
that?
I do not mean that the dramatically saved are not good
witnesses. Paul’s was dramatic and achieved results. But he had to first be molded
by Christ as we see in Galatians 1. Timothy was raised in faith from childhood
and was not less effective due to that. In fact the Bible does not concentrate
on the kind of pasts people came from but on their walk with God since they
believed.
The church in Acts did not turn the world upside down
because of the kind of testimonies they gave. They did it because of the kind
of transformation Christ was able to accomplish in those who believed in Him.
That was also the reason He did not employ a publicist or send those He
transformed to advertise His services. His transformation was complete in
itself.
The Bible is our text book for transformation. It should
describe what a conversion is and who a convert is. It should show us what a
conversion should do for us. Remember this?
Bring forth therefore
fruits meet for repentance: And think not to say within yourselves, We have
Abraham to our father: for I say unto you, that God is able of these stones to
raise up children unto Abraham. And
now also the axe is laid unto the root of the trees: therefore every tree which
bringeth not forth good fruit is hewn down, and cast into the fire. (Matthew
3: 8 - 10)
The validity of a conversion experience is proven by the
consistency of a life lived in obedience to God’s revelation and not the
sprouts of the spiritual touch. You realize that among the four soils in the
parable the fastest sprouting dried almost immediately. No wonder Christ also
said that our faith is known by the fruits people are eating from our spirituality
and not the visibility of our lives or even testimonies. And this does not pour
water on the important part a testimony plays in our Christianity, only that
only one type of testimony dulls the edge of a victorious testimony.
But why do we love these testimonies?
I think the simplest reason could be that our own
testimonies are so once upon a time that we are ashamed of them or that we have
told them and retold them and worn them out completely. I am sure you are
wondering what I mean. I mean we may have made a decision for Christ and even
responded to His call so long ago but stopped walking with Him. We followed Him
to the point that we sacrificed everything for Him but then stopped growing and
fellowshipping with Him on reaching that milestone.
We give our testimonies of those times and not today. We
recycle sermons of when God used to speak to us and preach them so well that
even those who have heard the same sermon five times does not notice, unless
they are spiritually inclined. Our lives, ministries and sermons are stale.
That is why those testimonies are a diversion as they offer some freshness to
all the stench of staleness we are emitting.
Of course we fear someone with a consistent testimony
because it would display our staleness without creating any diversions. And
that is why they must be overlooked and bypassed all the time because they are
dangerous to our staleness.
How current is your testimony? How recent is your latest
word from heaven?
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