If the LORD
delight in us, then he will bring us into this
land, and give it us; a land which floweth with milk and honey. Only rebel not
ye against the LORD, neither fear ye the people of the land; for they are bread
for us: their defence is departed from them, and the LORD is with us:
fear them not.
(Numbers 14: 8, 9)
It
is very interesting that we are very full of faith in our conversation yet very
uncertain when we encounter life itself. We have greater faith in our advice
than when we are facing similar experiences. Our testimonies have a greater
demonstration of faith than we have. We are very quick to ascribe our
experiences to faith even though we know that it was more of a chance
experience.
How
is it that we can change from great faith to little or no faith so abruptly?
What guides our faith? What determines our choices?
The
verses above come from the time Israel lost the battle of faith in the
wilderness and were condemned to wandering in the wilderness for forty years.
I want us to realize that all the twelve spies
saw the same thing. They also had a similar background. It is apparent that
Joshua and Caleb had less experience in their faith than the rest as they were
younger.
I
want us to look at Caleb’s confession. Why does it start with ‘if’? Why is it
not a solid confession of faith? What is different between that and the other’s
confession?
I
am convinced that this is what brings the distinction between success and
failure in the journey of faith. They are not brash. They don’t even seem to be
sure they have all their facts right. They are trying to connect their history
to their present. They are telling Israel to look at God and assess His
dealings with them to make a decision. Theirs is not like Moses’ confession as
they had not become so deep in the things of God.
If
our relationship with God is right…, seems to be their argument. But their
recommendation is what tells us why they pleased God. God has demonstrated His
power and presence to us. He also promised us this land. It is therefore safe
to assume that taking possession of the land is what He expects of us.
I
want us to realize that the ten also reasoned along the same lines but came to
the wrong conclusion. If the Lord delights in us…, but then thought, suppose He
does not? They then looked at the odds stacked against them and became scared.
On
what side of faith do we stand? Does faith lead us to reason towards obedience
or rebellion? I think that is so important as the line is so fine, almost invisible.
Any argument you can make on faith can be used for rebellion. No wonder James
said that faith that does not move is dead! This is because it will use the
same argument to support inertia.
David
faced a similar scenario. For forty days Goliath has been tormenting God’s army
and no one from the whole army dared put his faith in action (1 Samuel 17).
Why? They reasoned like the ten spies. How sure are we that God will rout this
army with a giant at its head? They had seen miracles and were sure that God
was able, but the decision required a more convincing argument for anyone to
put his life on the line for God.
And
that was why they did not kill David for attempting to do so. They knew God
could. They were sure He could. But what if He is not pleased with us? That is
what paralyzed the army for forty days. That is why they were on standby when
David went because they had found someone willing to dare God. Their faith was
simply not obedient enough. They needed David for their faith to explode into
action (v. 52).
But
I will hasten to add that the question is very potent. It is imperative to be
sure that we know from what side we are asking the question. Remember Ai
(Joshua 7)? They thought that God was pleased with them when He was not. It was
a painful experience.
This
is therefore not an argument for rushing headlong into what you think God has
given. It is a challenge to get all our facts right so that we are not just
moving impudently to the battle. It is a call to seek to clearly hear God’s
voice so that we are not just walking; we are walking where He is ordering us.
It is not just about faith; it has more to do with obedience.
What
about us on this side of the cross? It makes the choices easier and harder at
the same time. How does it? First the Holy Spirit is in us and so we have a
very close relationship with God and can therefore get on the spot guidance. Second
is that the Holy Spirit is Holy, totally different from us. He is also God
therefore His thoughts and ways are way above ours. He is not subject to us and
will never bend His will our direction.
This
brings personal responsibility squarely on us. We cannot claim we were misled
by leader so and so, prophet so and so or man of God so and so. We cannot blame
anyone for not giving us accurate instructions.
Due
to the same the bar has been taken way up. Whereas in the past the law was the
prefect, here the law becomes lower than the basics, just the introduction.
For I say unto you,
That except your righteousness shall exceed the righteousness of the scribes
and Pharisees, ye shall in no case enter into the kingdom of heaven (Matthew 5:20)
What
is Christ saying here? What was that righteousness?
… As touching the
law, a Pharisee; … touching the righteousness which is in the law, blameless. (Philippians 3: 5, 6)
The
Holy Spirit takes the sphere of obedience from the visible to the depths of our
beings. Killing is not just murder but goes for hate or even spite (Matthew 5:
21 – 24). And it is so even before we speak about hate speech! In fact hate
speech in this dispensation is evidence for murder.
Adultery
does not speak of that bed or bush or whatever else is used. A ‘look’ is
sufficient evidence in this dispensation (Matthew 5: 27, 28).
That
is why I am saying it has become both easier and harder. A lot has been
invested in us by God and so a lot more is expected. We cannot talk about
limited revelation because the Bible is now complete and its Inspirer now lives
in us if we allow Him.
We
therefore have no excuse for using outward evidence only to make our decisions.
We have no excuse when we use our limited experiences to guide our obedience.
We have no excuse when we listen to people, even servants of God to give
direction to our obedience. Inasmuch as they are valid guides, they can only be
used to confirm what God is speaking through His Spirit.
‘If
the Lord is pleased with us…’ becomes even more dangerous to us because we have
more wells to draw from to make our decisions. And I think that is why Ananias
and Sapphira (Acts 5) died instantly after playing jokes with the Holy Spirit.
That is the reason Herod (Acts 12) was eaten by worms as he stood. That is the
reason some in Corinth were sick and others had even died from slighting the Lord’s
Table (1 Corinthians 11: 29, 30)
What
has God said? Does it agree with His complete revelation? Are you certain you
are following Him or are you following His servant? Are you sure that the said
servant is like Moses, very clear on what God has said?
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