He spoke to them many things in parables, saying, "Behold, a
farmer went out to sow (Matthew 13:3)
I want to challenge us to look at
this parable in a slightly different way to help us appreciate the times we are
in.
The first thing we will notice is
what that seed is. Jesus said that it was the word of the Kingdom.
It is not stories about the
Kingdom or even about the King.
What then do we understand by the
word of the Kingdom? You may be wondering.
The closest we may equate it is a
release from the King or what in ‘demoncrazies’
is called the state of the nation/union address.
The King is simply addressing his
subjects about his kingdom and laying the ground rules about how that kingdom
should be operating. He is also giving guidelines about how his subjects should
be operating in his kingdom.
Joseph was elevated in such an
address, as was Haman and later Mordecai.
We are therefore talking about
knowing how the king operates and how we also should live to fit in the
kingdom. It talks about rewards and punishments expected as we respond to the
address.
In short, it is the king talking
and us listening. We are not questioning Him or even discussing issues with
Him. He is speaking as we are listening with the view of obeying if we are
subjects in the kingdom.
Weeping and gnashing of teeth is
the reward of not obeying that address. And it does not matter whether we
understand it or not, provided we are subjects.
How we receive and react to that
address is the focus of this parable.
That is why motivational preaching
is such a dangerous diversion to the church. Jeremiah the prophet was given ‘teachers
of rebellion’ as a description for such people. And it is because it shifts the
focus from the King to us, the subjects. Meaning we become the owners of the
kingdom since the king then starts playing our tune.
The setting is the seed and
soils. What is required for soil to produce a harvest?
There is need for the seed to have
space to develop a root system without any hindrance and disturbance. That was
the problem the first two soils had. In the first, the seed was too exposed
that it became food for opportunists before it could germinate. The second was
too shallow to develop a root structure. It is interesting that it sprouted
faster than even the productive soil. I am sure that had it had depth it could
have produced the most bountiful harvest. Sadly the roots had nowhere to
anchor.
The second thing a seed needs is
space to grow. It must access sunlight and have space to expand its branch
system.
The third soil failed in that. It
was too occupied with feeding so many that it forgot the king’s assignment; the
only assignment that counted.
It is the fourth soil that
provided the right environment for growth and production.
There are a few constants for all
the soils.
The first is that seed was sown
on all soils. The second was that the weather was constant for all the soils. It
meant that the rain was not discriminating on any. And the third is that there
was an expectation of the harvest on all the soils.
The sower sows the word. How we
react to it determines the kind of word harvest we will have.
The first soil is a pathway. It means
that this person has interacted with words from all over. As such, the word of
the Kingdom is treated just like the other words. It means that it has a zero
chance of even sprouting since the soil is a philosopher full of other words as
he treats all words as the same or at least similar.
He is at home with all dogmas and
religions and can effortlessly quote their books. He can even find common
ground between theists and atheists.
If all roads lead to heaven as he
believes and lives, he would be spoilt for choice.
But that is not the truth. It is
a highway to hell as the seed of the Gospel has no chance of getting through. He
has been blinded by the glare of darkness.
The second soil describes a
person who has seen the light somehow.
Many times though he is
responding to a crisis; death to close family, a health scare or even things
falling apart that he realizes the futility of life. Or probably a sermon has
painted hell so graphically that he jumps into the solution without much
thought.
He will therefore respond to the
word to ward off the crisis and will be faithful as long as the threat remains.
An old man was sent to me for
ministry (they say prayer). Everything about him was falling apart; from health
to marriage to business.
I offered to pray for him but
told him that it was even better if he made his own connection to Christ. And he
quickly did it.
In a very short while everything
was sorted and he became his old jovial self.
Then I asked him about baptism as
we had agreed when he was in the crisis and he became a joker. He turned everything
we said to him into a joke.
I was sad to hear of his death
not long after he turned his faith into a joke.
Though most conversions are the
products of a crisis, it is very important to divorce the crisis from faith and
the Lordship of Christ.
Or take this young man who was
sent to me to help him out of drugs.
I am a friend of a rehab that
leads people to Christ as the solution. He agreed to accompany me there and did
not even want to go back for anything for the urgency of his situation. That is
what I did. We looked for clothes for him as he was in the centre.
In a week he was clean. In a
month he was so dependable and useful to the whole centre; hard working,
sacrificial, innovative. He became the pride of the centre.
Of course things became better
for him from all fronts. He got a phone and some friends started sending him
money and in a short while he had to leave the centre.
After a short while we meet and
he almost kneels before me confessing his error and pleading that I get a
second chance for him. I do and the cycle repeats.
When he repeated it the third
time I realized that inasmuch as he wanted to be delivered from drugs, he was
not really prepared to do it for the long haul.
To date he pleads with me to take
him to the centre. But I always remind him that the same Jesus who is preached at
the centre is everywhere. That when he becomes desperate enough to leave drugs,
he should just ask Jesus to sort him out.
This soil describes such a
person. Their reception of the Gospel, though genuine, is only surface deep. And
we know roots need more than surface to grow.
The third soil is good and able
to produce fruit. But it has allowed many other plants to grow side by side
with the word. Due to all those plants, the seed of the Gospel lacks enough
sunlight and space to bear fruit as it has to compete for everything.
In the first soil, it was the
heart that was cluttered. In this soil, it is life itself that is cluttered. There
are friends and hustles and hobbies that are competing with the word for
attention. It thus means that the King is unable to interact with His subject
since the subject is full to overflowing with his issues.
The fourth soil of course
describes this person who takes the word as the absolute determinant of his
life and decides that nothing else is comparable to that word from the King. No
wonder he bears that much fruit.
I believe a good teacher of the
word should teach his congregation in such a way as to help them identify the
kind of soil they are. This is so that they can wisely choose to be productive
soil for the kingdom. And it is because the wrong soil will never produce food
acceptable to the king however and whatever is invested in it.
Maximizing your potential in the
wrong soil will still take you to hell.
The right soil takes God’s word
seriously, so seriously that food pales in significance. Remember man does not
live by bread alone. This soil therefore is always feeding on God’s word which
is the word of the King and therefore kingdom.
As a result of that, it has no
problems with obedience since it made the decision early enough.
That word determines all of his
life; from the friends he keeps to the jobs he can work in. That is why he
consistently bears fruit.
Blessed is the man who doesn't walk in the counsel of the wicked, nor
stand in the way of sinners, nor sit in the seat of scoffers; but his delight
is in Yahweh's law. On his law he meditates day and night. He will be like a
tree planted by the streams of water, that brings forth its fruit in its
season, whose leaf also does not wither. Whatever he does shall prosper. The
wicked are not so, but are like the chaff which the wind drives away. Therefore
the wicked shall not stand in the judgment, nor sinners in the congregation of
the righteous. For Yahweh knows the way of the righteous, but the way of the
wicked shall perish. (Psalm 1)
Spend some time reading and rereading
Psalm 119 as it will make things clearer.
Remember Moses spent close to
three months on the mount listening to God without eating or drinking anything
yet came out with his face glowing!
That is why in Matthew 6 we are
commanded to practice our inner faith in private but will have the results of
the same displayed publicly (my paraphrase).
God’s word should be so prominent
in our hearts that it will start seeping out when we are under pressure. I think
that is what bearing fruit means in this context.
But seek first God's Kingdom, and his righteousness; and all these
things will be given to you as well. (Matthew 6:33)
That is the right soil for the
word of God to grow and bear fruit.
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