And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. (Malachi 3: 17, 18)
Many people
assume that I have issues with motivation. And it is true that I have.
Only that it is
not for the reasons they may think.
My main issue
with them is the narrow and biased way they push their doctrine and interpret
scripture
Though being
positive is fine, being overly positive is deceptive.
That is why I am
using a verse I have heard preached many times to explain how God sets His
people apart.
A wholesale
lifting up is not a distinction just like we can’t have any distinction when
the whole class gets A’s or first-class honours.
Exodus is the
clearest Biblical example of distinction; Egypt was weeping as they were
burying their dead even as Israel was celebrating as they were leaving bondage.
And it had started with the plagues.
It is therefore
illogical to speak about distinctions when there are none. We can’t talk about
distinctions when they apply to everybody.
But something is
happening today that may demonstrate this.
I have not
followed the LA fires but I have heard of some unexplainable occurrences that
demonstrate what I am saying.
Despite all the
devastation, some houses have been left standing, unscathed.
That for me is
the clearest meaning of distinction.
And it is not
because they were different, or had fire retarders, or even brick built.
I saw one such
and the owner even had timber outside surrounded by the fire damage yet
untouched by it.
You are teaching
rebellion when you teach distinction instead of obedience that is the precursor
to that distinction.
Stop deceiving
your congregation by teaching distinction when you have a whole spectrum of
characters, from the openly wicked to the holy.
If God lifts up
that whole membership, He would not be the God of the Bible since He would then
be a God without standards.
But there is
something else that we should understand, which is also a distinction in itself
There is serving
with distinction and God bringing about the distinction.
Joseph and
Daniel served with distinction. God lifted them through their excellence.
Mordecai served
faithfully and God lifted him up. He did not stand out like those others. He
was content to serve and be indistinguishable from the woodwork as we would
say.
We therefore
should be careful to separate the two though for the servant of God the
distinction will not come unless we serve with an excellent spirit, faithfully.
Obedience precedes
God’s distinction for the simple reason that it will only point to God.
Even with the
two young people I have mentioned, it was evident to all that a different
spirit was running their lives. God was therefore glorified in their serving
with distinction.
That is the
whole purpose of distinction. It is a witness to God’s work in and through His
servants.
I do not know
whether the distinctions in the LA fires have pointed to God as the fires have
pointed to God’s judgment of rebellion to many.
God does not set
out distinctions for the simple purpose of proving the obedience and
faithfulness of His people. He does it to use those people to point the world
to Him.
You are praying
for such a distinction in your life or the life of your ministry?
The question to
ask is, what’s in it for God?
You see, He is
the object of that distinction.
Any distinction
that does not direct people to God is not from Him.
Even the enemy
has his distinctions and an example is in order.
Ever heard or
seen thieves eating grass? Or a person who ate a stolen chicken having it
crowing from his stomach? What is the object?
It is to point
at the devil and his servants, the witches.
It is not for
the purposes of instilling fear as most assume. It is a powerful magnet to draw
people to search protection from the enemy.
God’s servants
do not procure fear but worship.
That is what I
pray will be the product of those destructive fires and the distinctions it
produces.
They should draw
people towards the grace of God.
For godly
sorrow worketh repentance to salvation not to be repented of: but the sorrow of
the world worketh death. (2Corinthians 7:10)
That is the
prime difference between God’s distinctions and the devil’s.
Has God
distinguished you? Is God distinguishing you?
What is the
product of that distinction?
Are people
fearing you or fearing God?
Are people
flocking to you or are they flocking to the cross?
Where are you
directing them to?
Because
distinctions are always happening since it is God who promised them.
They must happen
as we continue fighting the fight of faith. They must happen as we stand for
what we believe and what is right. They must happen when we confront wickedness
in the holy place.
They must happen
because we are standing for a holy God since the term holy means distinct,
completely different.
Another aspect
of this topic is that it is not only in the rescues and elevations that
distinctions occur.
A case in point
Job.
Though Job was
an ordinary wealthy man, God needed to brag about him. And what better way than
by challenging the devil to finish him? Because He knew that doing that will
set out the distinction even to us, myriads of generations later.
But in the
immediate probably only those three friends dealt with that distinction after
being told that their lives hung on Job’s forgiveness and prayer for them.
But if I must
repeat myself again and again allow me to say this.
It is for the
single purpose of pointing people to God that the distinctions will occur.
Or do you not
remember Jonah’s case?
That is why our
verse talks about the righteous and the wicked since that is dealing with
values and motivations.
Then it talks
about those who serve God and those who serve anybody else, meaning even those
who serve God with different drives and motivations, however well they do that
serving.
Do you
understand now?
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