There some strange things that perplex.
Have you ever wondered why porridge remains hot
for hours without cooling yet tea loses its heat so quickly?
How is it that soup also never cools when you
are in a hurry?
Coming from the slopes of Mount Kenya, that is
a paradox many people have.
When you go to the fringes of human settlement
close to the top, it is very cold that many times there are snowflakes on the
grass in the morning.
Not only that, but tea gets cold before you
drain the cup yet it was taken straight from the pot.
Yet it’s not the same with porridge which
maintains its heat for hours on end.
Today I got to look at the differences between
the two (soup, especially from meat products, is in the same category with
porridge)
Porridge will create an impermeable film on its
surface that blocks heat from dissipating. This then operates as a thermal insulator
that will block any heat loss. And it will repeat the same any time the film is
removed.
That is how it is able to maintain its heat.
Tea is different. And it is not because of its
viscosity since soup has about the same as tea.
Tea does not have that aspect, meaning that
convection will very quickly make it adjust to the outside temperature.
And ugali, though in composition just like
porridge, also lacks that because it is one solid mass that has no capacity of
creating such a film.
I have never heard of vacuum flasks for
porridge, unless someone is travelling for a long distance or wanting to take
the same much later in the day. Yet we even have cups that are actual flasks to
allow someone to enjoy a hot cup of tea for longer.
Then I looked at believers.
How was it that Daniel and his three friends were
able to stand for their faith when the other princes did not see the need? How
was Ezra able to execute the faith of teaching God’s law yet he was born and
raised in captivity? How was Obadiah able to continue serving God yet he was a
key staff in Ahab and Jezebel’s court? How was Nehemiah, a eunuch, able to
stand for his faith and nation when he was so central to a heathen court? And
how were Barnabas and Paul so instrumental to the Gospel reaching the nations
yet they were raised in heathen nations? And how was Apollos mighty in the
scriptures yet he was born and raised far from the centre of his faith?
How is it that a believer can remain relevant
as the lone voice of the church in a hostile environment when another can’t be
trusted to travel with an unbeliever? Why is it possible for one to evangelize
amidst crippling persecution while another is ashamed of being called a
believer amongst his peers? How can a wife remain the salt and light to her
family when her husband is a son of Belial? How can a son reach his family with
Christ’s love when his father is a priest of devils?
It is because of a fire within, a fire that that
is protected from the pollution of the outside world. The outside world cannot
be able to penetrate the guard they have over their heart and faith.
Like porridge, they will immediately reconstruct
another shield when the first one is punctured.
The ones who are unable to trust themselves for
an hour with someone of the opposite sex, those who are unable to trust
themselves when they see some stray money, those unable to escape the allure of
filthy lucre, and many other situations are like tea, sweet to the taste yet
unable to maintain its heat that it must always be shielded from the outside
world to thrive in their faith.
Or haven’t you met people who were so on fire
for Christ when they were in school or college who became enemies of the cross
when they joined the working world? Haven’t you met people who were leaders of
their churches at home or where the flask was present who became whoremongers
and harlots when they moved to a place nobody knew them?
I read about a flower that is found around coal
mines. It is interesting that it is spotlessly white, always, yet it is
surrounded, nay, swamped, probably strangled by the dust and soot from those
mines. You can’t remain clean in or around a coal mine even for a few minutes.
Why it is able to maintain its spotlessly white
exterior is a question people wonder about.
It has created a mechanism (if I may call it
that) that makes the coal simply slide off its surface.
It is like the geese and ducks that are clean
however dirty the water they swim in is yet a swine becomes as murky as the water
it loves to play around.
I trust you are getting my drift because that
is where I want to start from.
It is the inside that determines how we come
out after our interaction with our environment. We are therefore the sole
determinants of the outcome of those interactions; meaning that we are
accountable to God for how we will come out.
Proverbs 4: 23 instructs us to guard our
hearts. And why? It is the wellspring of life.
Jesus also said that it is out of the heart
that everything springs from. Our hearts are the source of all the sins we
commit. It is also the source of all the righteous acts we do.
He also said that springs of water will flow
from our hearts once we drink the water that He gives us.
It is therefore the state of the heart that
determines whether I am porridge or tea as per my analogy.
How we guard them from the pollution of the
world (since we can’t run away from the world) will have a direct bearing on
how our spiritual lives turn out.
Not only that. It will determine my overflow. By
that I mean it will determine whether I am releasing living water or scum since
I can’t release what is not in me. And this because I am always releasing
something, the something that my heart is producing.
What is it that will keep me hot for long? I know
someone is asking.
What are you feeding on? What is your spirit
ingesting?
They word have I hid in my heart that I may not
sin against Thee (Psalm
119: 11)
God’s word is not only the film that protects
our inside from the corruption of the world but also the fire that maintains
our spiritual temperature.
Not only that. It is also the fire that makes
me affect the spiritual temperature of my surroundings.
I do not need to be protected from my
surroundings to thrive and expand if the fire of the word is inside me. The fire
in me must change the temperature of everything around me.
That is where Mordecai and Esther and Daniel
and Nehemiah and Joseph ben Jacob operated from.
That was how Obadiah, a palace insider, could
rescue a hundred prophets from the same palace seeking to kill them. That was
how Moses, a prince in Egypt, could leave all that comfort to take on the
assignment of freeing Israel from the same palace, this time as an enemy.
Their experiences are inconceivable were they
to be taken normally. It is like expecting a hot cup of tea on its own at the
North pole. Yet that is what these and many other characters were like. They thrived
contrary to everything around them.
How consistently are you ingesting God’s word
into your system? How seriously are you operating according to the same? How much
is the same word changing or even affecting you?
What evidence can a prosecutor give if you were
accused of living by the word of God?
That is what I was driving at.
But porridge does not remain hot forever. It can
only remain hot for so long and then gradually, however slow it might be, it
will take the temperature of its surroundings.
Our Christian lives are not much different. We must
maintain the fire if we must remain hot.
I am sure the church in Laodicea did not start
lukewarm. But they slowly and gradually started losing their fire to their
surroundings.
It is possible they did not even realise the
same until Christ pointed it out to them.
I am sure the church in Ephesus started with a
blazing love for Christ and did not lose it in one swell swoop. Again, I doubt
they had even realized of its loss until Christ pointed it out.
Where am I heading to? You may be wondering.
Being on fire is no guarantee that I will have
it tomorrow, or ten years from today. And there are more than enough examples
around us, among them the few that I mentioned at the beginning.
There must be a craving for that fire, an
undying passion for all it says. There must be a hunger and thirst for the same
to the extent that I can never really have enough however much I take it in.
That is the context of Matthew 5: 6. My spirit
is continuously famished until I take in God’s word to the point that I can
never have enough of it. There is never a point in my existence that I have the
feeling that I have enough of the word, however much I take it in.
This ensures that I am consistently partaking
of the word since I have created in my spirit such a hunger and thirst for it
that I feel I could die if you denied me the same word.
Psalm 42 is written by such a person.
This person does not read the Bible to be able
to make a good sermon or answer a theological question. He does not read the
Bible to pass his exams. He does not read the Bible to be up to date with the Christians
around him. He does not read the Bible because it is what his peers are doing.
He reads the Bible because it is his existence.
It is his essence. It is everything to him. He would die if he doesn’t ingest it
at all times.
This is how it is able to shape his worldview
just like food shapes the one who ingests it.
He does not read the Bible to change. He changes
because he reads the Bible, believes it and walks in its revelation.
And being someone who has been involved in
discipleship and Bible dissemination for decades, I have been able to see this
firsthand too many times to count. And it of course started with me.
How serious are you with God’s word?
Are you a cup of tea or of porridge?
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