Sunday 25 September 2022

Assuaging Guilt?

What do you do when an opportunity falls on you that reminds you of your past negligence or disobedience?

What do you do if something you refused to do appears in an apparently post-dated mode?

Let me get to the point

How many have ever been involved in Muslim evangelism? How many have made a Muslim friend with the singular purpose of sharing the Gospel with them?

How many are scared of Muslims? How many equate all of them to terrorists?

How many have longed to reach out to Muslims but pulled back because they do not know how to do so?

How many have tried to reach out to them but pulled back when their target became unruly or even violent?

How many made enemies of all Muslims around them because they tried to share the Gospel with one?

Now where does all this leave you?

Many times, one is left feeling guilty of having failed to do something Christ commanded us to be doing, making future attempts scarier.

Now suppose with me that someone comes to you and proclaims to you that they have become a Christian needing your assistance because they have been disowned by their family, had all their property grabbed from them and are running for their life.

All that guilt will find a release, a very easy one. And it will be like it happens with a tube with so much pressure when it is punctured.

Very few, if any, will even want to establish how that conversion happened or even whether it actually happened.

Most will have no qualms paying exorbitantly for anything the ‘convert’ needs. Many would not have any issue with denying themselves essentials to make the ‘convert’ comfortable. They will even rope in their friends and churches so that the new ‘brother’ or ‘sister’ is comfortable.

The sad part is that very few will dare to question the convert even when there are very clear instances of abuse or dishonesty.

It is when they become completely exhausted or insulted that they find it prudent to seek for assistance, not exactly as assistance but extra people to share the burden with.

I have been there. And I have been approached severally to help in similar situations.

Interestingly, there are very few instances that I have pursued that I found a genuine conversion.

How can I say this? I know someone is asking.

I simply decided to do what Christ commands us to do for the new believer and the ‘convert’ fled.

What do I mean? I know someone is asking.

I will raise a team and resources to go the whole hog.

What does a new believer require? What does a new born in the faith need.

Nurture is the thing a child needs more than anything else. The greatest desire of a new believer is growth in the faith.

Paying a lodging is a secondary requirement that many times compromises the primary need since there is very little follow up and discipleship you can do in a lodging house.

Since discipleship is long term, a house must be got for the new believer in a safe place close to the disciplers and sustenance for the whole duration of the discipleship (at least six months).

Among the team that I raise will include a former Muslim (if possible) and ministers involved in Muslim outreach and discipleship as their primary call.

The sad truth is that all those people who were referred to me by churches and that I used that strategy run off once they established that they could not access easy money. In fact, one literally disappeared when he discovered I was on the way to see him at his ‘place’ since he had supposedly lost his wife.

The truth is that nobody can disciple at arm’s length. Nobody can disciple through remote. Nobody can disciple through text messages and sending money.

It is even worse if the convert has converted from a different religion since the conversion will confront everything they had believed and practiced; their whole world view.

It is therefore folly to think that taking care of their temporal needs on their terms has any spiritual impact on their spiritual growth.

Does it mean that we cannot effectively minister to converts form other religions whose conversions endanger their lives? I know someone is asking.

Of course, we can and should. We MUST.

But we must be intentional in the way we do it. We must be wholistic in the way we do it.

Otherwise, we could be pouring God’s resources into bottomless pits of perceived need because we fear long term engagement. We could be playing the con games the ‘converts’ are playing using our lack of evangelism as their bait. And we will be inviting more and more conmen to raid our resources.

I have had serious disagreements with churches when I insisted that they must think beyond the temporal to rope me into their interventions.

Without fail, they discarded my recommendations only to later encounter what I had warned them against.

The truth is that I have every right to determining how my support is utilised. And that is what past guilt fears to enforce.

Let me give my recommendations to anyone who encounters such an issue.

Lay down the ground rules of the kind of assistance you will be offering and its conditions. For example, I will not continue supporting you if you are not growing in discipleship. I will stop supporting you if you do not regularly attend the church I attend or recommend.

Get them a house that your team can afford and plan to pay for it until the new believer has some way to do it. I suggest for at least six months. Insist that it is very close to where you stay so that you can be monitoring and protecting them as you are discipling them. The land lord knows that it is your house anyway so it is part of your responsibility.

Budget for their food for them and all the other needs and purchase them yourself (I am talking about your team). You can then give them an allowance of sorts for their miscellaneous expenditure.

Then establish a program where your team has adequate and regular times to walk with them through their new faith. Have them join and be involved in the church you are part of.

Get your families involved in their lives and make them welcome to your homes.

Of course, you must have first prayerful raised your team and walked together through what you intend to do.

Then as a team you have had adequate time with the convert to go through his testimony to be able to establish his needs and ascertain his conversion credentials. You can even invite a former Muslim or minister involved with Muslims to help you in this.

Let me give what I think is the best recommendation though it may be costlier in many ways.

Host the convert(s) in your home and grow with them. Then your team will not have much of a problem supporting and discipling them.

In summary, I want to insist that if you are not ready for long term involvement, especially discipleship, please look for someone with that long term capacity and support them.

Giving them handouts to soothe your conscience is not only ineffectual in their journey of faith, it could actually be sin and rebellion since it opens doors to be swindled or at best offering support to someone without caring whether they are growing in their faith or not.

Compare it with stocking a toddler’s house with food and leaving them all alone to figure out how to grow up and take care of itself.

You neglect spiritual growth and any other support you give is inconsequential.

Jesus taught before feeding. He healed in the process of His teaching.

And of course, He did not send us to feed and clothe in the Great Commission. He sent us to teach, to disciple.

Feeding is an aside, an accessory to the teaching role.

Yet very few of those so called converts really care for spiritual nurture.

That is not to say that there are none.

I know dear brothers and sisters who converted and grew to the point that they are now ministers of the Gospel.

They were able to get there because the people who took them in adopted the whole person and not just their ‘stomach’.

I hope this message will be of some help to someone out there.

Friday 16 September 2022

Goats and Backsliding

I have been writing about goats for some time.

I want to use that to explain backsliding in that context.

God created us with a sheep nature as the operating system.

He also included free will in the system so that we can decide on how we want to run our lives

Choosing disobedience introduced a very invasive virus into our system, a virus that completely corrupted our operating system, overwriting it with the goat operating system.

But the sheep nature did not disappear. It was suppressed to the point of inoperability.

That is why we have a verse like this

He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can't find out the work that God has done from the beginning even to the end. (Ecclesiastes 3:11 WEB)

The sheep nature is therefore overwritten with the goat nature, yet it still exists.

That is the nature that responds to the Gospel call since the goat nature can never respond to a shepherd in submission and dependence (faith) (Romans 7: 14, 18)

After the response (conversion), the sheep nature is reactivated, yet it does not override the power of choice God created in us.

Choice is the fact that guides us on the operating system I will run in my life since both start operating in me. I must decide the one I want to depress as I give the other prominence.

I do that through the choices I make

Giving the Shepherd more leverage in my live automatically grows the sheep nature in me just as choosing independence grows the goat one.

Discipleship is a key element in the increasing of the sheep nature.

This is because someone submits to the exposure of the Shepherd so that we can then be able to accurately hear and respond to His voice so that we can then choose to follow Him as we get to know Him even more.

Feeding from the Shepherd will make us become in a growing measure His sheep as we learn dependence as opposed to the independence that was our operating system when we were goats.

It means that the more we are growing in discipleship, the more we will be growing into the likeness of the Shepherd, or the more of His sheep we become.

And it will be evident even to those around us.

But just like the goat virus overriding the sheep operating system did not kill the sheep operating system, the growth of the sheep nature will not obliterate the goat nature however prominent it becomes. It suppresses to the point it appears as if it is absent.

And that is because God still wants us to choose.

Since the goat nature is a virus, it will multiply faster when it gets the slightest chance.

It therefore means that I must be growing the sheep nature to guard against the explosion of the goat virus.

The slip in concentration in the growth of the sheep nature is what I want to call backsliding.

Sinning is not backsliding. It is the fruit of backsliding.

Someone can be completely backslidden yet appear to be as godly or even more godly than the next person.

Again, it is our choices that bring to the fore our backslidden state.

Our prayers and scripture input can point us to the state of our sheepishness.

You see a goat is self-centred whereas the sheep is shepherd centred.

Hezekiah is a clear example when we look at his prayer when confronted with death.

No wonder we read of pride coming out of that answer and Manasseh being the product of that season.

It is possible that God wanted to take him before his backslidden nature manifested but he prayed otherwise.

We backslide when we stop growing into Christ’s likeness. We backslide when we lose that compelling urge to continue growing especially by thinking that we have grown enough.

Paul for me exemplifies what I am saying.

Look at this verse

The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. (2Timothy 4:13)

You realise that he was awaiting his execution when we look at verses 6 and 7. And of course, he was old, that being the reason he was asking to be brought a cloak.

Yet he was seeking the scriptures to be brought to him.

This is more striking because theologians agree that he had major eye problems, meaning that reading anything was probably very difficult and painful.

This means he was not seeking to increase his scriptural intake for ministry purposes. He was not getting into all that pain to be a better theologian.

He simply wanted to know Christ more, especially because he was very close to meeting Him.

But that described his whole life since we see that desire in Philippians 3.

That is what we must maintain if we are to be safe from backsliding.

Forget those who read their Bibles only when they are preparing to speak religious things, whether in church or seminary. They lost it a long time ago.

I have left some gaps so that you will fill them in your context.

God bless you

God Created Goats

I suspect my past posts about goats have made some to detest them even as others may have thought that I hate them. Others may equate them with evil.

Allow me to set the record straight.

Goats are wonderful animals, created by God for particular purposes.

Goat milk is said to be medicinal as is its meat.

That comes about due to its diet and the process of the digestion of the same.

Goats eat the strangest of fare, some of it bordering on poison, yet they thrive.

A goat’s behaviour is therefore dictated by the kind of food it eats. Its diet is what makes it able to maximise on whatever is available to access the nutrients it needs to live and thrive. Goats are the only domestic animals I know that thrive on deserts.

Goats are wonderful animals.

I started with them the way I believe many of you are thinking after reading my last posts on goats; ‘New, not Improved Creation’ and ‘The Joneses’.

But after I have herded them consistently, I have been able to ascertain that there is nothing wrong with them. They are not crooks but simple animals that must eat.

They are different from sheep because they were created differently.

The shepherd must therefore decide to treat them as goats to not only feed them well but also save on his energy and sanity.

Knowing this is important as we examine the pastoral responsibilities we have on God’s people.

You see, a sinner is not so because they are inherently evil. They are simply being themselves.

Yet they must come to the realisation that they are not what God created them to be and desire the same for any chance of their being transformed.

A goat needs to look at a sheep, examine the connection the sheep has with its shepherd and the resultant better health for it to reach out to the shepherd to transform it.

What am I saying?

We were born goats. We are naturally goats. And it happened when we allowed the evil one to con us out of Eden.

But God has opened a door for us to be changed into His sheep. And the only way for that to happen is to enter through that single door.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

That door is the key to the transformation since that is where the goat DNA is swapped with the sheep one.

But it is just the beginning, the beginning of the greatest adventure in all of life.

That single transaction opens one to the power of the Shepherd to transform them from glory to glory as they yield to His leading and revelation.

We must also acknowledge that the transformation that is occasioned by that decision to enter through that door does not happen suddenly.

The DNA change is therefore the first step of the transformational journey.

Though there are some things that transform immediately after the decision, it is the gradual and intentional infusion of that DNA that is able to completely transform just as it happens to a baby after being born.

The fact that for some the desire for drugs or other destructive habits dies immediately after the decision does not mean that the operation has been completed. It just means that God has demonstrated that He is able to handle everything you hand over to Him just like the fact that a child is born with complete limbs does not mean it can walk.

What conversion does is to infuse the convertee with the sheep nature DNA and not make them a functioning sheep.

It is the responsibility of the transformed goat to allow and facilitate for the growth of that new nature so that it eventually ‘replaces’ the goat nature in increasing ways.

How does it do so?

The new sheep must increase the time it spends with the Shepherd so that it can accurately be in a position to hear and understand His leading.

That is what will result in the calming we see in sheep as opposed to the restlessness we see in goats.

Incidentally, it is important to acknowledge that however far we may be in our journey of transformation, we have not completely eliminated the goat nature. It just means that the sheep nature has taken over more territory in our lives.

That is why we have a verse like this

Wherefore let him that thinketh he standeth take heed lest he fall. (1Corinthians 10:12)

To imagine that the man after God’s heart could snatch a wife from a loyal soldier when all the damsels in his kingdom were at his disposal exemplifies what I am saying.

His past dealings with God, his diligence in ensuring that God’s will and revelation run his life was no insurance against the goatish desire for the forbidden as it required a single unguarded moment to explode.

What am I saying?

God wants to transform us into His sheep.

But it is as we allow Him more leverage into our lives that He is able to do so.

What is pastoral about this post then?

There are two important truths to learn as pastors.

The first is that we are sheep with a goat nature, however depressed it may be through our maturity and discipleship and ministry experience.

The second is that the people we pastor range from unconverted goats to sheep who have crucified the goat nature.

This calls for enough grace on our side as pastors.

Realising that we are intrinsically goats allows us to pursue our Shepherd with greater determination since we know that nothing in us qualifies us for the honour bestowed on us.

It also helps us pursue our calling and the responsibilities thereon with more commitment.

Of course, it allows us to have more grace on our persons when we fall off the mark since we will not have any problem admitting falling short of the Shepherd’s high calling.

On the shepherding front, it allows us to offer grace to those God has entrusted to us.

We are not threatened by those more mature or spiritually endowed than we are since we are connected to one Shepherd.

We also have enough grace to handle the frailties of the goats we are supposed to treat as sheep, especially those who have not seen the need to allow the sheep nature to increase in them.

We are also able to help the goats come to the realisation that they are not sheep just because they live amongst the sheep, even mumble everything sheep mumble.

But I think our greatest responsibility is to help converted goats to grow in sheep likeness; what we call discipleship.

Yet even the meaning of our calling is what defines our job which is feeding the sheep with the nurture we access from the Shepherd. In short, we are to feed them as the Shepherd feeds us.

That in simple terms means that we must be consistently feeding on the Shepherd to be of any use to the sheep He entrusts to our care. Otherwise, we could start thinking we are not also sheep in desperate need of a shepherd.

The fact that we have been entrusted with feeding other sheep in no way even remotely implies that we are other than sheep.

Yet many pastors behave as if they are not sheep. Some preach as if they are not sheep.

Probably they are not sheep. Or they stopped being sheep as they grew in their pastoring.

Meaning that they reverted to being goats.